Individuals are distinguished by the beginning of their existence, and they continue as the same thing as long as they satisfy the identity condition for the kind of thing they are.
There are not laws without a lawgiver, but how does this lawgiver look. A Defense of Scientific Theism, as its title suggests, attempts to present a version of theism in which appeal to the supernatural is not necessary. Near-death experiences Moody and Life After Life Some reported near-death experiences seem to confirm common beliefs about an afterlife p.
Sin's penalty is inevitable. The Church has repeatedly defined this truth, e. Acts 2—Here, while not explicitly stated, the force of the phenomenon of Pentecost was shown by Peter to be a partial fulfillment of the prophecy of Joel in chapter 2. When I said his name "Paul" she said "I know who you're talking about, but I don't know his name; the microsoft guy.
Besides, due proportion between demerit and punishment would be rendered impossible by an indiscriminate annihilation of all the wicked. More precisely, it is difficult to account for such phenomena without resort to one who hammers using the hammer intentionally and one who records using the tape player intentionally.
It is therefore necessary to consider some of the major and most frequent objections to the doctrine of eternal damnation.
I find it interesting to observe that the two major objections which men have to the existence of God answer each other. But Forstrom draws a much stronger conclusion. I firmly believe, but I hope that someone will discover a more realistic way, or rather a more tangible basis than it has been my lot to find.
The second notion is rather abstract and is described by the mental properties of a person that cannot be physically grasped. Besides Hades and Gehenna, we find in the New Testament many other names for the abode of the damned. Especially after the last judgment there will be an accidental increase in punishment; for then the demons will never again be permitted to leave the confines of hell, but will be finally imprisoned for all eternity; and the reprobate souls of men will be tormented by union with their hideous bodies.
There is at least a grain of truth to the Interference Hypothesis. One was the father of someone I know, his son is a pal, and his father is on the flipside and has appeared in our class.
The child knows that someone must have written those books. Gretchen distinguishes two different scenarios.
This shift, she claims, also allows Locke to extricate himself from a commitment "to a particular analysis of matter or substance or to a particular theological school" when it comes to developing his theory of personal identity.
Now I know that a foot is a very wonderful thing, but do you think the doctors and the hospital are unduly harsh in insisting that it be cut off. In the yearthe technology now exists to revive the body. Listed below are passages of which I am presently aware: Hell is a state of the greatest and most complete misfortune, as is evident from all that has been said.
Some of these events form an autobiographical memory in which each is a personal representation of the general or specific events and personal facts. He said "learning to play the ukelele. Suppose for the sake of argument that the essence of personal identity is a non-physical soul that survives death, as most people who believe in an afterlife probably assume for religious reasons.
For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ, 2 Thessalonians 1: Alternatively, suppose that the essence of personal identity is not a non-physical soul, but simply the continuation of our unique combination of personality traits and memories, as stored in our brains.
This motivates them to shove hell under the rug or to exchange it for something less unpleasant. My legacy will be my personal identity. Their consciousness is accessible.
Man has created plenty of "hells" for himself on this earth. Some were of opinion that hell is everywhere, that the damned are at liberty to roam about in the entire universe, but that they carry their punishment with them.
All whom He chooses will be saved, while those He rejects by their own free will will be forever condemned: Yet we must hasten to say that this is not the entire story. He is love, but He is also a God of justice and wrath when confronted with sin. If the soul does leave, then at what point does it leave.
Notice that in order for our emotions to serve their purposes well, we need to feel them at the appropriate times, for the appropriate reasons, and to an appropriate degree.
It is true that when you go to sleep and wake up the next morning or go under anesthesia for surgery and come back hours later, your memories return, as they do even after so-called profound hypothermia and circulatory arrest. Oct 31, · This suggests that one’s personal identity must carry over to the afterlife, and raises the concern that the various religions’ conceptions of afterlife are susceptible to the problem of how personal identity can be carried over to the afterlife.
Adventures in the Afterlife is a powerful journey of spiritual awakening; a bold quest for answers and enlightenment.
The old assumptions of heaven are confronted and an expansive new vision of our continuing life is presented. He was a philosopher who believed in science, a logical positivist who denied the existence of God or an afterlife.
While in the hospital being treated for pneumonia at age 77, his heart stopped for 4 minutes, and he had. Personal Identity and the Afterlife by Steve W. Lemke New Orleans Baptist Theological Seminary for the Baptist Association of Philosophy Teachers Biennial Meeting at Samford University Parfit and Persons.
60 Comments. Many people never give much thought to their religious identity, but in fact our views on religion say a lot about us. What are your views on religion, and what do they say about you? In philosophy, the matter of personal identity deals with such questions as, "What makes it true that a person at one time is the same thing as a person at another time?" or "What kinds of things are we persons?".Personal identity and the afterlife